Daily Memory Verse

“Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.” -Luke 9:23-24 Listen to chapter

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Galatians 3:1-14



The closest biblical parallel to Galatians 3:1-14 is found in Romans 4:1-25



ThemeGalatians 3:1-14Romans 4:1-25
Justification by FaithPaul rebukes reliance on the law, affirming that righteousness comes by faith, citing Abraham.Paul explains Abraham’s righteousness as credited by faith, a model for all believers.
Role of the LawThe law brings a curse due to human inability to keep it, overcome only through Christ’s work.The law reveals sin, but faith in God’s promise justifies, apart from the law’s demands.
Abraham’s ExampleAbraham believed God, setting a precedent for faith-based righteousness, applied to all believers.Abraham’s faith exemplifies trust in God’s promise, credited as righteousness before the law.




The closest biblical parallel to Galatians 3:1-14 is Romans 4:1-25, where Paul also emphasizes that righteousness comes through faith, not the law. Both passages cite Abraham’s faith as the foundation for justification, underscoring that God’s promise is received by belief rather than human works. Paul argues that just as Abraham was credited righteousness through faith before the law, believers today are justified solely by faith in Christ’s redemptive work. Both passages reject legalism, affirming that the Spirit’s work begins and continues by faith alone, stressing the universal availability of God’s promise to all who believe.

:: By Faith, or by Works of the Law? ::


O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by[a] the flesh? 4 Did you suffer[b] so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith— 6 just as Abraham “believed God, and it was counted to him as righteousness”?
7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith.
The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”[d] 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”— 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit[e] through faith.



:: 1. Summary Commentary ::

In Galatians 3:1-14, Paul confronts the Galatians for turning away from the gospel of faith and returning to a reliance on the law. He questions their understanding, reminding them that they received the Spirit through faith in Christ, not by adhering to the law. Paul uses Abraham’s faith as an example, illustrating that true righteousness is based on faith, not works. Through Christ’s redemptive work, both Jews and Gentiles receive the promise of the Spirit by faith. This passage challenges believers to rely solely on Christ’s sacrifice for salvation, resisting the temptation to seek righteousness through personal achievements.


:: 2. Spiritual Significance ::


Spiritually, Galatians 3:1-14 emphasizes faith’s central role in the believer’s life. Paul warns against shifting from faith in Christ to reliance on personal effort, underscoring that spiritual growth and righteousness come only through faith. Christ’s work on the cross breaks the curse of the law, freeing believers to live by the Spirit rather than by external rules. This passage reminds Christians that attempting to earn salvation or favor with God is futile. Instead, they are called to trust in Christ’s redemptive work completely, accepting that their spiritual identity and relationship with God are based on faith alone.

:: 3. Historical Significance  ::

Historically, Paul’s message in Galatians addressed a key issue in the early church: the Judaizers, who taught that Gentile Christians must follow Jewish laws to be fully accepted by God. Paul’s letter to the Galatians serves as a corrective to this legalistic teaching. By using Abraham as an example, Paul links the Gentiles’ inclusion in God’s promise to the original covenant, emphasizing that faith, not law, has always been central to righteousness. This passage became foundational for the doctrine of justification by faith, influencing Christian theology and countering legalism throughout church history.

:: 4. Literary Significance  ::

Galatians 3:1-14 showcases Paul’s rhetorical skill, using pointed questions, scriptural references, and contrasts to communicate the futility of legalism. The passage contains a strong rebuke (“Who has bewitched you?”), making his argument vivid and engaging. Paul references Abraham and the law’s curse to illustrate his points, demonstrating his deep knowledge of Hebrew Scriptures and his ability to connect Old Testament teachings to Christ’s work. The passage’s structure—a blend of argumentation, questioning, and Old Testament citations—builds a compelling case for faith-based righteousness. This literary style effectively challenges readers to evaluate their understanding of faith and works.

:: 5. Parallel Verses on the Theme “Faith Alone”  ::
#Theme SummaryScripture
1Righteousness through faith aloneRomans 1:17
2Justification apart from the lawRomans 3:28
3Faith counted as righteousnessRomans 4:5
4Salvation through faith, not worksEphesians 2:8-9
5Christ’s work is sufficientHebrews 7:25
6The righteous live by faithHabakkuk 2:4
7Christ redeems from the law’s curseGalatians 3:13
8Faith brings peace with GodRomans 5:1
9Abraham’s faith as righteousnessGenesis 15:6
10Salvation based on faithTitus 3:5
11Believers justified by faithGalatians 2:16
12Christ’s righteousness given by faithPhilippians 3:9
13Believers saved by God’s mercyTitus 3:7
14True life found in Christ aloneColossians 3:3
15God’s promise to those who believeJohn 3:16


:: 6. Verse-by-Verse Q&A Blog Post on Galatians 3:1-14  ::

Q1: Why does Paul call the Galatians “foolish” in Galatians 3:1?
A1: Paul calls the Galatians “foolish” because they were abandoning the gospel of grace for legalism, despite having previously seen Christ's crucifixion vividly preached to them. His rebuke is meant to shake them from their error (Galatians 3:1 Explanation).
Q2: What does Paul mean by “who has bewitched you?” (Galatians 3:1)
A2: Paul uses “bewitched” metaphorically to suggest that someone or something has led the Galatians away from the truth of the gospel, as if under a spell (Galatians 3:1 Meaning).
Q3: How did the Galatians receive the Spirit in Galatians 3:2?
A3: They received the Spirit by hearing the gospel and believing it, not by performing works of the law. This emphasizes that faith, not legalistic observance, initiates the Christian life (Galatians 3:2 Explanation).
Q4: Why does Paul emphasize “beginning by the Spirit” in Galatians 3:3?
A4: Paul highlights that their Christian life started by faith through the Spirit, so relying on the law now contradicts their initial experience and the gospel's true nature (Galatians 3:3 Commentary).
Q5: What does Paul mean by “suffering in vain” in Galatians 3:4?
A5: Paul implies that if the Galatians abandon the gospel of grace for legalism, their previous sufferings and faith would be rendered meaningless (Galatians 3:4 Meaning).
Q6: How does Paul connect faith and miracles in Galatians 3:5?
A6: Paul asserts that God’s miracles among them were results of their faith, not the law, reinforcing that divine work is accomplished by faith (Galatians 3:5 Explanation).
Q7: Why does Paul refer to Abraham in Galatians 3:6?
A7: Paul cites Abraham as an example of faith, showing that righteousness is granted through faith, as it was with Abraham, not through the law (Galatians 3:6 Commentary).
Q8: How are believers considered “children of Abraham” in Galatians 3:7?
A8: Paul explains that all who have faith are spiritual children of Abraham, as he was justified by faith, establishing a lineage of faith (Galatians 3:7 Explanation).
Q9: What is the “curse of the law” mentioned in Galatians 3:10?
A9: The “curse of the law” refers to the consequences of failing to uphold the entire law perfectly, which no one can do. Thus, the law condemns rather than saves (Galatians 3:10 Explanation).
Q10: How does Christ redeem us from the curse in Galatians 3:13?
A10: Christ redeems believers by taking on the curse of the law through His crucifixion, becoming a curse for us to fulfill and nullify the law’s condemnation (Galatians 3:13 Commentary).
Q11: What is the blessing of Abraham that comes through faith in Galatians 3:14?
A11: The blessing of Abraham is the promise of righteousness and the Spirit, available to all believers through faith in Jesus Christ (Galatians 3:14 Explanation).

:: 7. Prayer on Galatians 3:1-14  ::

Lord, thank You for redeeming us through Christ from the curse of the law and for giving us Your Spirit through faith. Remind us always that our righteousness comes from Your grace, not from our own efforts or works. Help us to walk by faith, trusting in Your promise and the power of the Spirit. Keep us from returning to legalism and lead us to grow in the freedom You offer. Let our hearts be steadfast in Christ’s sacrifice, knowing that in Him we are fully loved, redeemed, and blessed. In Jesus’ name, Amen.


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Remember
2 “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 

Never forget

11 “Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.

Amen



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2 “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 

11 “Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.




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